Intellectual History

Jack Kerouac´s and Brenda Frazer´s Shared ‘Romantic Primitivism’:

A Comparative Study of On the Road and For Love of Ray

By Heike Mlakar | 0 comments |

This paper traces the problematic role of racial mythologizing from the hierarchical stance of the romanticizing the Beats. In Jack Kerouac´s On the Road (1957) and Brenda Frazer´s For Love of Ray (1971),the story of her tragic relationship with Beat poet Ray Bremser, the narrators of both works are presented as ‘romantic racialists’ following the steps of Oswald Spengler´s controversial theories of the apocalypse of Western civilization. Living with the suppressed Mexican fellahin population, both authors completely deny the harsh reality of living a life of poverty and social degradation. Instead, the Native Mexican population is depicted as uncorrupted, truly happy, and authentic, while the U.S. represents failing humanity. By juxtaposing Frazer´s female experience of Mexican life against the experiences of Kerouac, this paper argues for a gendered reading of Beat literature as both an anti-American escape and the tendency of Western Orientalizing and fetishizing.

Read the full paper...

An Interview with Hans Joas

By Andrew M. JohnstonHans Joas | 0 comments |

In his research into the impact of Pragmatism on American society at the turn of the last century, historian and NeoAmericanist editorial board member Professor Andrew Johnston invariably came across the path-breaking work of German sociologist Hans Joas. Although a preeminent social theorist of his own, and indeed perhaps one of the leading public intellectuals of his generation in contemporary Germany, Joas surprisingly began his career with an intellectual biography of the American philosopher and sociologist George Herbert Mead, one of the founders of Pragmatism. Mead’s early 20th century work on the social origins of the self, which depended on a complex theory of social interaction through the use of what he called “signifi cant symbols,” also made him a towering infl uence in 20th century American sociology despite having never published a major statement of his own theoretical premises. According to Johnston, the most notable aspect of Joas’s work was his determination to revive Mead’s reputation and, in particular, explore how Pragmatism and the sociology of the self might help infuse certain German schools of social theory with a healthy democratic bias. Wanting to know how he had come to Mead in particular, and just what he thought his own recent efforts at rehabilitating a trans-Atlantic dialogue of social theory might mean for both Germany and the United States, Johnston met with Joas in August 2006, while he was fi nishing a year as a Fellow at the Wissenschaftskolleg (Institute for Advanced Study) in Berlin. The following are exerts of their larger conversation on pragmatism, the transatlantic flow of ideas and American foreign policy/relations.

Read the full paper...